Ives: Symphony no. 4
For chorus; piccolos I-II, flutes I-III, oboes I-II, clarinets
I-III, optional saxophones (alto, tenor, baritone), bassoons
I-III; horns I-IV, trumpets I-VI, cornets I-II, trombones I-III;
timpani, snare drum, tenor drum, bass drum, cymbals, triangle,
light gong, heavy gong, tom-tom, high and low bells; piano
four-hands, celesta, organ, ether organ (theremin) ad libitum;
strings with solo players
Composed 1910—16
First performance of movements I and II 29 January 1927 in
New York by the Pro Musica1 Society (50 members of the New York
Philharmonic), Eugene Goosens conducting; entire work performed
26 April 1965 in Carnegie Hall by the American Symphony
Orchestra, New York, Leopold Stokowski conducting
Published by Associated Music Publishers, Inc. (New York,
1965); movement II published in Henry Cowell’s New Music Edition
(San Francisco, 1929)
Duration: about 30 minutes
You’re in for a shock if you’ve never heard Ives’s Fourth,
perhaps the greatest and surely the most complicated
manifestation of American impressionism there is. Ives
incorporated into it, during its long period of genesis, many of
his favorite principles, such that the Fourth Symphony
offers a fine summary of his style. The four movements are
radically different in performing force (and thus wildly
impractical to rehearse), the first for chamber orchestra with
chorus, the second for the extended orchestra and assisting
conductors, the third for a handful of winds, organ, and strings,
and the fourth for the full orchestra with chorus. Ives
said that the work concerned the questions What? And Why? Posed
in the first movement; the other three movements supply different
levels of response.
The Fourth Symphony is set in motion, after a cosmic
orchestral sigh, by violins and harp musing absently on the
Lowell Mason hymn, Bethany; this continues through the movement,
and the tune goes on to become a major component of the other
movements. A solo cello begins In the Sweet By and
By. A star is sighted, the symbol of both Truth and
Mystery: Ives began to think in these terms with the August 1910
appearance of Halley’s Comet. The musical allusion is to
the Star of Bethlehem, for a chorus sings Watchman Tell Us of the
Night—of the “glory-beaming star.” (Or does it? The
score calls impishly for “voices, preferably without
voices”).
“Watchman, tell us of the Night” is, says Ives, an Eternal
Question. Does this great celestial event bring hope and
joy or more problematic quantities? The possible answers
come in three movements: a comedy, a fugue of deep religious
feeling, and a musical apotheosis.
The comedy, a scherzo, is another of Ives’s Fourth of July
movements, with quiet episodes built on Pilgrim hymns always
swamped by the brass and drums. The movement begins quietly
with suggestions of dawn and, at the queasy string quarter-tones,
yawns on awakening. The bustle begins: a screaming fanfare
in the high winds announces Tramp, Tramp, Tramp in the
trombones. A ragtime march breaks in, then a bit of In the
Sweet By and By. All this culminates in an explosive
statement of Columbia, the Gem of the Ocean. Now, to parody
“polite salon music,” there is cocktail piano with, as though
from two different rooms, a solo violinist and violist plugging
away in syncopation, still taken with the sweet by and by.
The confusion grows complete: cornets launch into Massa’s in de
Cold, Cold Ground, the trombones into Beulah Land. After
another explosion come echoes of the cocktail scene, as though a
door has been closed and the street noises shut out; then a final
orchestral potpourri of a half-dozen songs at once, including
Turkey in the Straw and a bar of Yankee Doodle. Suddenly
the bubble bursts, with the violas the last to dart away.
Ives notates the fugue in half notes, to give it an old formal look: one response to the questions of the prelude is religious ritual. The subjects are drawn from the hymns From Greenland’s Icy Mountains and All Hail the Power, with solo horn or trombone as the celestial voice. When the movement begins to approach its climax the pipe organ enters, and with increasing dissonance the Maestoso is reached. At the end comes a quotation by the brass soloist of “And Heaven and Nature sing” from Joy to the World.
The last movement, an apotheosis of all that came before, begins with numerous references to the Prelude: the harps and violins form a distant choir, the double basses refer to the Mason hymn, and a “battery unit” of percussion players, oblivious to everything else, plays its tattoo. The momentum gradually builds, and at length the chorus reenters with a wordless rendering of Bethany. Nothing is left at the close but a glimpse of percussion and the distant violins.










