Courtyard, Ann E. Pitzer Center [open air courtyard between Pitzer and Music buildings]
What is Capoeira? Capoeira is a Brazilian art form that developed from combat games enslaved Africans brought to Brazil during the colonial period. It features dance, martial arts, music, songs, acrobatics, and, many would say, a particular philosophy. In performance practitioners form a circle where eight of them play instruments creating a groove that supports songs and the physical action. Songs are in Portuguese and the instruments are all percussion, with the exception of the berimbaus, three musical bows that lead the musical ensemble. Players take turns to come to the center of the circle in couples for the physical action. These physical encounters are known as jogos (games), neither a dance, nor a combat. During the performance, sometimes players seem to be dancing and other times to be fighting. This ambiguity is integral to capoeira and practitioners strive to balance the two. With a legacy linked to resistance and liberation from Portuguese colonizers and enslavers, many practitioners nowadays see capoeira as a symbol of cultural resistance and an instrument to educate and raise awareness about racial inequality. These views have been multiplied since the 1980s when capoeira became globalized.
* Immediately following the film, Mestre Cobra Mansa will host a Q & A *
The film follows Capoeira master ‘Mestre’ Cobra Mansa and his friends in the search for the African roots of the Brazilian martial art known as Capoeira. In it, a powerful myth links Capoeira to a legendary Angolan game called Engolo—known as the Zebra dance. The film documents, for the first time, Engolo as well as other combat games, dances, and music from the Nyaneka-Humbi people in Southern Angola. The exchange between Capoeira and Engolo in Angolan villages and the insights from the streets of Rio and Bahia illuminate the affinities and differences between combat games and musical bows played on both sides of the Atlantic.
Directed by Richard Pakleppa, Matthias Röhrig Assunção, and Anthropologist Christine Dettmann.
Community Education Room, Jan Shrem and Maria Manetti Shrem Museum of Art
Schubert: “Der Tod und das Mädchen” (1817)
arranged by Daniel Stepner for string quartet and voice
with UC Davis graduate student in music Leanny Muñoz, soprano
Ravel: String Quartet in F
The concert is generously hosted by the Manetti Shrem Museum and presented to the public free of charge by the Lydian Quartet.
Jan Shrem and Maria Manetti Shrem Museum of Art, Davis, CA
What is Capoeira? Capoeira is a Brazilian art form that developed from combat games enslaved Africans brought to Brazil during the colonial period. It features dance, martial arts, music, songs, acrobatics, and, many would say, a particular philosophy. In performance practitioners form a circle where eight of them play instruments creating a groove that supports songs and the physical action. Songs are in Portuguese and the instruments are all percussion, with the exception of the berimbaus, three musical bows that lead the musical ensemble. Players take turns to come to the center of the circle in couples for the physical action. These physical encounters are known as jogos (games), neither a dance, nor a combat. During the performance, sometimes players seem to be dancing and other times to be fighting. This ambiguity is integral to capoeira and practitioners strive to balance the two. With a legacy linked to resistance and liberation from Portuguese colonizers and enslavers, many practitioners nowadays see capoeira as a symbol of cultural resistance and an instrument to educate and raise awareness about racial inequality. These views have been multiplied since the 1980s when capoeira became globalized.
Mestre Cobra Mansa is a recognized Capoeira Angola master based in Bahia (Brazil) who has extensive experience teaching and performing capoeira around the world. He participated in the revival of Capoeira Angola during the 1980s–90s in Bahia and now leads the International Capoeira Angola Foundation, one of the most influential capoeira groups in the world. Recently, he participated in the project Angolan Roots of Capoeira led by historian Matthias Rohrig Assuncao (University of Essex), which took them to Angola four times.
